Deuteronomy 13 Matthew Henry's Commentary. These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. (11-14) Death and life set before them. So shalt thou put the evil away from the midst of thee. II. With our app, you will have everything: the Holy Bible King James Version enriched with commentaries, explanations and notes written by Matthew Henry. Matthew Henry inserted “Notes” throughout his analysis of the biblical text. It is the policy of the tempter to send his solicitations by the hand of those whom we love, whom we least suspect of any ill design upon us, and whom we are desirous to please and apt to conform ourselves to. Each volume of the commentary comes with its own introduction, helpfully situating it for the reader. Toggle navigation. We cannot suppose that the God of truth should set his seal of miracles to a lie, to so gross a lie as is supposed in that temptation, Let us go after other gods. II. Matthew Henry's Commentary. Concerning the punishment of those that worshipped idols . Resources » Commentaries » Deuteronomy » Chapter 13 » exegesis. 2. Moses is still upon that necessary subject concerning the peril of idolatry. God enjoins this severity of show what a jealous God he is in the matters of his worship, and how great a crime it is to serve other gods. Ye shall walk after the Lord your God. 2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;. 2:9): "Suppose the credentials he produces be so artfully counterfeited that you cannot discern the cheat, nor disprove them, yet, if they are intended to draw you to the service of other gods, that alone is sufficient to disprove them; no evidence can be admitted against so clear a truth as that of the unity of the Godhead, and so plain a law as that of worshipping the one only living and true God." Study Deuteronomy 18 using Matthew Henry Bible Commentary ... (Lu. (1-10) The commandment manifest. 16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be a heap for ever it shall not be built again. 2. Was it possible that any who had so much knowledge of the methods of divine revelation as to be able to personate a prophet should yet have so little knowledge of the divine nature and will as to go himself and entice his neighbours after other gods? Resources » Commentaries » Deuteronomy » Chapter 13 » exegesis. This is called putting away the evil. (15-20) Verses 1-10: In this chapter is a plain intimation of the mercy God has in store for Israel in the latter days. Matthew Henry's Commentary. We see it in our own day, and therefore may think it the less strange multitudes that profess both learning and religion yet exciting both themselves and others, not only to worship God by images, but to give divine honour to saints and angels, which is no better than going after other gods to serve them such is the power of strong delusions. Some temptations are so grossly vile that they will not bear a debate, nor may we so much as give them the hearing. 2. He suffers you to be set upon by such a temptation to try your constancy, that both those that are perfect and those that are false and corrupt may be made manifest. Deuteronomy 6, Matthew Henry's Complete Commentary on the Bible, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. The preface . The city that is here supposed to have become idolatrous is one that formerly worshipped the true God, but had now withdrawn to other gods, which intimates how great the crime is, and how sore the punishment will be, of those that, after they have known the way of righteousness, turn aside from it, 2 Pt. Or, (2.) And thus the mischief must be put away the infection must be kept from spreading by cutting off the gangrened limb, and putting away the mischief-makers. 6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers 7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth 8 Thou shalt not consent unto him, nor hearken unto him neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: 9 But thou shalt surely kill him thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, Chapter 13 . Concerning the purity and perfection of all those animals that were offered in sacrifice . In this chapter he cautions them against the rise of idolatry from among themselves they must take heed lest any should draw them to idolatry, 1. I. Bible Gateway Recommends. They must not proceed upon common fame, or take the information by hearsay, but must examine the proofs, and not give judgment against them unless the evidence was clear and the charge fully made out. 17 And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers 18 When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God. Henry's reputation rests upon his renowned commentary, An Exposition of the Old and New Testaments (1708-10, known also as Matthew Henry’s Commentary on the Whole Bible). 4. Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Matthew Henry. He that attempts such a thing must not only be looked upon as an enemy, or dangerous person, whom one should be afraid of, and swear the peace against, but as a criminal or traitor, whom, in zeal for our sovereign Lord, his crown and dignity, we are bound to inform against, and cannot conceal without incurring the guilt of a great misprision (Deuteronomy 13:9): Thou shalt surely kill him. Belial is put for the devil (2 Co. 6:15), and the children of Belial are his children. Deuteronomy 18. 4Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. Return to Henry's Main Index: Read Deuteronomy 10: Henry's Deuteronomy 9; Henry's: Deuteronomy 10 ; Henry's Deuteronomy 11 ; Outline of Deuteronomy 10 God's mercies to Israel after their rebellion. Belial is put for the devil (2 Corinthians 6:15), and the children of Belial are his children. The Biblical Illustrator. It is strange that there should arise any among themselves, especially any pretending to vision and prophecy, who should instigate them to go and serve other gods. (1-5) Relations who entice to idolatry not to be spared. 2:21. III. Here he cautions against the rise of idolatry among themselves. To strengthen the caution here given against hearkening to such a one. Some temptations are so grossly vile that they will not bear a debate, nor may we so much as give them the hearing. They ought to hear and fear for the punishment of crimes committed is designed in terrorem--to terrify, and so to prevent their repetition. 3. Not only thou shalt not do the thing he tempts thee to, but thou shalt not so much as patiently hear the temptation, but reject it with the utmost disdain and detestation. Commentary Read Deuteronomy 10:1-11 Verse 1-11 — Moses reminded the Israelites of God's great … It was to be read publicly every seventh year, at the feast of tabernacles, by the priests, in the audience of all Israel, Deut. The Jewish writers say that, though particular persons who were idolaters might be judged by the inferior courts, the defection of a city was to be tried by the great Sanhedrim; and, if it appeared that they were thrust away to idolatry, two learned men were sent to them to admonish and reclaim them. The tempter suggests that the worshipping of these gods was the common practice of the world and, if they limited their adorations to an invisible Deity, they were singular, and like nobody, for these gods were the gods of the people round about them, and indeed of all the nations of the earth, Deuteronomy 13:7. It is a general rule, If sinners entice thee, consent thou not, Proverbs 1:10. John ~ ~ ~ ~ HENRY LAW Commentaries. Enticers to idolatry to be put to death. By the pretence of friendship and relation, Deuteronomy 13:6-11. Deuteronomy 14 Commentary, One of over 110 Bible commentaries freely available, this one volume concise commentary provides a condensed look at nearly every verse in the Bible Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Forerunner Commentary What is the Forerunner Commentary? The charge of this chapter is, I. The enticement here is supposed to come from a brother or child that are near by nature, from a wife or friend that are near by choice, and are to us as our own souls, v. 6. The first factor added here is that God recognizes that false prophets, through the power of Satan, can accomplish … By the pretence of prophecy, Deuteronomy 13:1-5. 4. The supposition is like that in Gal. We are therefore concerned to stand upon our guard against a bad proposal when the person that makes it can pretend to an interest in us, that we many never sin against God in compliment to the best friend we have in the world. It is our duty to prefer God and religion before the best friends we have in the world. Download now your personal copy! 2. COMMENTARIES ON DEUTERONOMY By Matthew Henry **BRAND NEW**. Get thee behind me, Satan." The gospel is a kind of Deuteronomy, a second law, a remedial law, a spiritual law, a law of faith; by it we are under the law of Christ, and it is a law that makes the comers thereunto perfect. God himself, before he destroyed Sodom, is said to have come down to see whether its crimes were according to the clamour, Gen. 18:21. By the pretence of numbers, Deuteronomy 13:12-18. With this amazing Bible app, you can read, watch, listen and share the Holy Word of God on your phone or tablet. Concerning the false gods proposed to be served, 1. 2. It was a devoted thing, and dangerous to meddle with, as we find in the case of Achan. Deuteronomy 13 - Matthew Henry's Concise Commentary on the Bible . God will bless them with an abundance of all good things, if they would love him and serve him. Deuteronomy 1:1. Moses suggests, in opposition to this, that it had not been the practice of their ancestors; they are gods which thou hast not known, thou nor thy fathers. In judicial processes it is requisite that time, and care, and pains, be taken to find out the truth, and that search be made without any passion, prejudice, or partiality. Concerning the false gods proposed to be served, 1. Lastly, Though we do not find this law put in execution in all the history of the Jewish church (Gibeah was destroyed, not for idolatry, but immorality), yet for the neglect of the execution of it upon the inferior cities that served idols God himself, by the army of the Chaldeans, put it in execution upon Jerusalem, the head city, which, for is apostasy from God, was utterly destroyed and laid waste, and lay in ruins seventy years. Deuteronomy 16. They are supposed to be drawn to idolatry by certain men, the children of Belial, men that would endure no yoke (so it signifies), that neither fear God nor regard man, but shake off all restraints of law and conscience, and are perfectly lost to all manner of virtue these are those that say, "Let us serve other gods," that will not only allow, but will countenance and encourage, our immoralities. Of all the different Bible commentaries I have read over the years, I have always preferred the one written by Matthew Henry (1662-1714). 2. III. A very strange supposition, v. 1, 2. The cause is ordered to be tried with a great deal of care (Deuteronomy 13:14): Thou shalt enquire and make search. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. Deuteronomy 4:13 (King James Version ... Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Matthew Henry. If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 13:1-5 Moses had cautioned against the … Bible Gateway Recommends. It is answered here (v. 3): "The Lord you God proveth you. He that attempts such a thing must not only be looked upon as an enemy, or dangerous person, whom one should be afraid of, and swear the peace against, but as a criminal or traitor, whom, in zeal for our sovereign Lord, his crown and dignity, we are bound to inform against, and cannot conceal without incurring the guilt of a great misprision (v. 9): Thou shalt surely kill him. And it is to be hoped they will hear and fear, and by the severity of the punishment, especially when it is at the prosecution of a father, a brother, or a friend, will be made to conceive a horror of the sin, as exceedingly sinful, and to be afraid of incurring the like punishment themselves. Matthew Henry :: Commentary on Deuteronomy 32 ← Back to Matthew Henry's Bio & Resources. By the pretence of numbers, Deuteronomy 13… They might think it impolitic, and against the interest of their nation, to ruin a whole city for a crime relating purely to religion, and that they should be more sparing of the blood of Israelites: "Fear not the" (says Moses), "God will multiply you the more the body of your nation will lose nothing by the letting out of this corrupt blood." 1. Outline of Deuteronomy 13 Enticers to idolatry to be put to death. II. "Though it were possible that he should work a true miracle, yet you must not believe him if he tell you that you must serve other gods, for the divine law against that is certainly perpetual and unalterable." Now, 1. We must not, in complaisance to our friends, break God's law (Deuteronomy 13:8): "Thou shalt not consent to him. The Gospel in Exodus. (Verse 1-11.) The church then judged those only that were within, 1 Corinthians 5:12,13. Matthew Henry :: Commentary on Deuteronomy 12 ← Back to Matthew Henry's Bio & Resources. The enticement here is supposed to come from a brother or child that are near by nature, from a wife or friend that are near by choice, and are to us as our own souls, Deuteronomy 13:6. If they repented, all would be well if not, then all Israel must go up to war against them, to testify their indignation against idolatry and to stop the spreading of the contagion. (Verse 1-5.) In this chapter we have, I. These withdraw the inhabitants of the city for a little of this old leaven, when it is entertained, soon leavens the whole lump. 1. (Verse 6-11.) If the crime were proved, and the criminals were incorrigible, the city was to be wholly destroyed. Here is a very necessary charge given in this case, 1. In judicial processes it is requisite that time, and care, and pains, be taken to find out the truth, and that search be made without any passion, prejudice, or partiality. (12-18) Verses 1-5: Moses had cautioned against the peril that might arise from the Canaanites. Or, (2.) It is yet more strange that the sign or wonder given for the confirmation of this false doctrine should come to pass. Deuteronomy 13:2 : Deuteronomy 13:4 >> Deuteronomy 13:1-5. Although written in an older style, Matthew Henry's Commentary on the Whole Bible is worth studying and is useful for pastors, theologians, and students of the Bible. Now, 1. Those that are born of godly parents, and have been educated in pious exercises, when they are enticed to a vain, loose, careless way of living should remember that those are ways which they have not known, they nor their fathers. 2. As prescribing a preservative from the temptation: "Keep close to your duty, and you keep out of harm's way. That prophet shall be put to death, both to punish him for the attempt he has made (the seducer must die, though none were seduced by him--a design upon the crown is treason) and to prevent his doing further mischief. 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